Wednesday 27 June 2012

Wanderings: 榕樹頭 (Yung Shue Tau)


Temple street (廟街) in Yau Ma Tei is well-known to tourists, but thankfully hasn't been overwhelmed by their visits, managing to retain a strong local presence and character. It resembles Tung Choi Street/Ladies' Street in Mong Kok; except Temple Street is also known as Men's Street. Which isn't to say that the merchandise of these street markets are limited by its gendered name. Ladies' Street does have a mountain of handbags (no guarantees on the authenticity of such goods. I must say that they aren't as blatant with their knockoffs now as they were then), but also offers fruit, electronic items, cell phone accessories, beach towels, stuffed animals, etc. And while Temple Street focuses more on male clothing, you'll still find stalls that sells pretty much everything in between. The enterprising mind won't be limited by geography...

Another notable difference between Ladies' Street and Temple Street is that the latter area provides a gathering ground for many of the city's elderly. Particularly Yung Shue Tau (榕樹頭), a public square at the heart of Temple Street, named for the banian (banyan) fig trees situated within. During the day it is frequented by ah baks sitting together for a conversation or a game of chess. In the evenings, the fortune tellers and other vendors emerge to cater to a bigger, and more diverse, crowd. Unlike the rest of Temple Street, it provides a stage for Cantonese Opera street shows, and live singers...(funnily enough, live singers are also taking to the streets on Sai Yeung Choi Street South in Mong Kok, just next to Ladies' Street/Tung Choi Street. Another parallel between the Ladies' and Men Streets?)

Judging from the Tin Hau temple there (the namesake of Temple Street), you can discern that the Yung Shue Tau area has a fishing-based heritage. The area has a long history, probably back when the Qing dynasty was still in control of China. I'll guess that the boundaries of this public square wasn't as well defined back then as it is today; the major roads (Shanghai Street, Public Square Street, etc.) currently surrounding the square didn't emerge until the mid-to-late 20th century, and now limits the possibility for spatial expansion. Photos below, with some lengthily captions: 

Old people socializing; who needs facebook when you can talk face-to-face? (And no, facetime does not count)
Tin Hau temple, actually a huge complex of other temples including a now-defunct Hsu Yuen (translates as 'study hall'. These are the predecessor to the current schools in Hong Kong. Once there was an established education system in the late 1800s, they were rendered obsolete. This one is currently a place for fortune tellers to set up their stalls.) They were constructed by local fishermen in 1865, and was finally relocated to their current site at 1876. Asides from the Tin Hau temple in this photo, there is also Shea Tan, Fook Tak Tze, and Shing Wong. More details of the latter in the next photo.
Surprisingly enough, few people realize that this temple is different from the Tin Hau temple next to it. The 城隍廟 (Chenghuang Temple/ Shing Wong Temple; differences in romanization depends on the area where these temples are found.The former was used in Shanghai, the latter in Hong Kong) roughly translates to 'City God Temple' and is fairly prevalent in most major cities that have a strong following of Chinese folk spiritual beliefs. The 城隍, or City God, is a class of deities in Chinese mythology that offer protection over the city (protection ranging from personal to communal concerns...and all kinds of disasters such as drought.) It is not to be confused with the more localized and familiar 土地公, which in itself is a huge topic, better explored in a later post...

The establishment date of the first Shing Wong temple is a bit confused; wikipedia says 1877 and locates it at Shau Kei Wan on Hong Kong Island, the Tung Wah Group (a charitable group in charge of managing some temples in Hong Kong) credits the 榕樹頭 temple of Yau Ma Tei for 1865. Either way, it is interesting to note that both dates are after the city has been colonized. Before the British arrived in 1841, most major Chinese cities had their own City God. Except for Hong Kong, since the place could hardly be considered a city at the time... 
Buildings spotted around the area; this corner house is an old fashioned restaurant, famous for its retro fittings
More old buildings, love how they are so colourful. Hong Kong is home to a multitude of buildings in shades of pink, purple, green...all colours of the rainbow (and Choi Hung Estate in Kowloon really does have a rainbow palette...since 'Choi Hung' translates to rainbow.) 
One entrance to Temple Street, just before the stalls open for the day. I'm pretty sure this is a new fixture, though the reasons for installing it here (or now) remains unknown. Is it akin to those efforts one sees in the Chinatowns of Sydney and London that try to make these areas more 'Asian', to appeal to the tourist mindset? (And is it ironic that with this 'gate' in place, that it reminds me more of Chinatowns in overseas locales, than it does of any other place in Hong Kong?)

Trivia! You won't find the area by typing its name into googlemaps (the closest it'll take you is to Ngau Tau, off Lamma Island.) Yung Shue Tau is a name used amongst locals, so if you ask around they will know how to give directions there. You can also find it where Shanghai Street intersects with Public Square Street. 


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The street is the favourite seedy place of our imaginations in Hong Kong. Some of us were told not to venture to Temple Street alone during our childhoods, which fuelled the perception of dodgy happenings in that area. (It isn't as though Ladies' Street is crime-free, but it just feels as though the crimes committed there lack the gravity of those at Temple Street. Maybe Ladies' Streets seems more 'open' and 'approachable' because it is better connected to the main transport links...) The rumours about gang extortion of money from Temple Street vendors didn't help (hey, even Hong Kong films made Temple Street look like the romping grounds for gangs), nor did the evenings news a couple of years back featuring the street as the site of an acid attack 'from the sky' (someone threw a jar of acid from one of the many high rise flats in the area.) Sex toy stalls made the area look almost like the red-light district of Amsterdam, albeit the Hong Kong version looking more disorderly (and without the overt displays by prostitutes.) And then several months ago, during a dinner conversation, I overheard a story about these sex toys being sold-then-resold to unwary customers...without being cleaned in between transactions. Probably a fabrication, but this is the stuff urban myths are made of. 


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